The laughter of women sets fire
to the Halls of Injustice,
and the false evidence burns
to a beautiful white lightness.
It rattles the Chambers of Congress
and forces the windows wide open
so the fatuous speeches can fly out.
The laughter of women wipes the mist
from the spectacles of the old;
it infects them with a happy flu
and they laugh as if they were young again.
Prisoners held in underground cells
imagine that they see daylight
when they remember the laughter of women.
It runs across water that divides,
and reconciles two unfriendly shores
like flares that signal the news to each other.
What a language it is, the laughter of women:
high-flying and subversive.
Long before law and scripture
we heard the laughter, we understood freedom.
— Lisel Mueller, The Laughter of Women (1997)
A good friend down in Texas, Linda Leinen, who you might recognize here as shoreacres, has a marvelous blog, The Task at Hand, that is always highly informative and beautifully written. I urge you to check it out as well as her other blog, Lagniappe, which showcases her terrific nature photography. Great stuff. Whenever she posts anything, I know that I am going to come away with something new to me.
In her most recent post, Linda gave me two new shiny pieces of info. The first was the basis of her post, Easter Laughter, which was something new to me. I am going to use Linda’s words to describe since I would most likely muddle it up in a log-winded way:
The early Christian practice of risus paschalis – Easter laughter – arose after early church fathers began promoting the view that Jesus’s resurrection represented the ultimate practical joke; played by God on the devil, it affirmed the triumph of life over death and good over evil. Joke-telling and shared laughter became perfectly acceptable additions to Easter celebrations.
I found this most interesting. But it was poem she finished her post off with that really spoke to me. It was titled The Laughter of Women from the late poet Lisel Mueller. I am ashamed to say that I was not aware of Mueller’s work, especially after reading of her notable accomplishments including a Pulitzer Prize.
But while I am ashamed, I am not surprised. I have often said I am a wide river but a very shallow one. A lot of surface and not much depth in most spots of my river.
I was glad to carve out a little more depth in my river with the addition of Lisel Mueller’s poetry, particularly this poem since I have long recognized the power in the laughter of women. It can be the most inflating or deflating sound in the world. I have personally known it to be both.
I am going to use my wife as an example, though I doubt she would approve. Making her laugh has brought me the greatest joy I have known for almost the past half century. That was the thing that brought us together in high school. We had a few classes together in which we somehow ended up sitting near one another. One was a class on Death and Dying that focused on the writings of Elizabeth Kubler-Ross. I had a habit of making little comments about some of the things said by our teacher, a large former Canadian Football League player, that would make her outright laugh.
I found this most intriguing. As I said, inflating. Making her laugh became my primary objective for that class, damn the death and graves and cadavers that made up the curriculum.
And it is still one of my primary objectives. Her laugher is love for me. I figure if I can make her shake with laughter at breakfast, she still has a thing for me. The same goes if I can make her laugh when we sometimes go through tough times. She might scold me for doing so but we both know that if we are both laughing, things will somehow be okay.
As for the deflating part of her laughter, it usually takes place when I am in the midst of doing something so obviously stupid that it takes on an absurd quality. One example I will share came while I was attempting to move a fallen tree of decent size from a path near the studio by rolling it over into the low ditch next to the path. I pushed on a limb that jutted upward and the log began to move, momentum gathering with its weight. As it began to roll, a limb that was under it came lose and trapped my leg against the tree.
The tree was rolling and, like it or not, I was going to go along for the ride. I was helpless and hoped that the log’s roll would stop short of doing serious damage. It pulled me over in a weird slow-motion way and as I went over, I turned my head to look at Cheri, whose face was a strange mixture of terror and amusement. I know that look all too well. Fortunately, the tree just slammed me face down into the wet leaf matter, my leg up in the air behind, still tangled in the limb.
There was a quiet pause that ended with her saying, “You’re so stupid!” We both laughed for quite some time until we both had tears running down our faces, me still with my face in the leaves and still trapped with my leg tangled up in the air.
Deflating? Sure.
But I didn’t mind. Laughter is love.
I know that is different than the deflating laughter of Mueller’s poem. The laughter of which she writes is that which punctures the balloons of ego and injustice. The kind of laughter that points out the smallness and pomposity of power and lets us know that we are not defeated so long as we can laugh out loud at its absurdity.
The laughter of defiance is the scourge of those who seek to control you. Mueller says it so eloquently in the poem’s last verse:
What a language it is, the laughter of women:
high-flying and subversive.
Long before law and scripture
we heard the laughter, we understood freedom.
Laughter is freedom. Laughter is empowerment. Laughter is love.
Thank god for the laughter of women.

















