We tell ourselves stories in order to live. The princess is caged in the consulate. The man with the candy will lead the children into the sea. The naked woman on the ledge outside the window on the sixteenth floor is a victim of accidie, or the naked woman is an exhibitionist, and it would be “interesting” to know which. We tell ourselves that it makes some difference whether the naked woman is about to commit a mortal sin or is about to register a political protest or is about to be, the Aristophanic view, snatched back to the human condition by the fireman in priest’s clothing just visible in the window behind her, the one smiling at the telephoto lens. We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the “ideas” with which we have learned to freeze the shifting phantasmagoria which is our actual experience.
Or at least we do for a while. I am talking here about a time when I began to doubt the premises of all the stories I had ever told myself, a common condition but one I found troubling.
–Joan Didion, The White Album (1979)
We tell ourselves stories in order to live…
This short opening sentence from the Joan Didion essay, The White Album, says so much about how we put together our pasts, our stories and myths, and all our perceptions of it all in a way that brings makes small degree of sense to it all. As she writes, we try to create a narrative out of disparate bits and pieces that somehow makes our life worth living or at least gives a small degree of meaning to it.
It’s what we do to try to make sense of an often-senseless world.
It is a process of synthesis in which we all take part, usually without even recognizing the process. For writers and artists, the process comes closer to the surface of our consciousness. Every work is created out of this synthesization of all we know and experience. It is an internal weighing of all these things, determining what is important and what is trivial. Sifting through a lifetime trying to separate the meaningful from the meaningless. The beautiful from the ugly.
I sometimes think that a good work is that which allows a bit of all of these things through. The good with the bad. The dark with the light.
They are, after all, part of those stories we tell ourselves. The stories that shaped us, that informed how we came to view the world.
I could go on and on. Probably wouldn’t say anything more than what I’ve already said. And I don’t even know why I wrote what I did so far. That sentence, those simple eight words, from Didion spark so many thoughts about how I see the mythology of self that we maintain and present to the world as ourselves and in our creations.
There’s a lot of meat left on that bone which we could keep chewing on but let’s just leave it there for this morning.
Let’s have a tune. It is Sunday Morning and there is always a song on these mornings. Let’s go with a song from the Beatles’ White Album. It only seems right, given Didion’s use of that title for her essay and the book of essays in which it was contained. The album was in heavy rotation when I was 10 or 11 and is now part of those stories which show up in my work. This is a version of Dear Prudence that is an impromptu performance from two powerful vocalists, Haley Reinhart and Morgan James, who both came to prominence with Postmodern Jukebox.
The painting at the top is a piece that has been hanging in my studio for at least 20 years. Inner Sanctum is part of a group of paintings that were created in the immediate aftermath of 9/11. My work at that time took on a much darker tone with deeper blues and more saturation of color over a black base. It was a departure from my prior work and became what I call my Dark Work. It very much reflects the struggle in maintaining those stories we tell ourselves in order to live.











