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In the Rhythm of the World– At West End Gallery



I recently came across a book of graduation speeches given by Kurt Vonnegut over the years. The speeches are witty, insightful, and bitingly to the point, much like his writing. I thought I would share one of these commencement speeches, one that includes the story behind the title of his book of speeches, If This Isn’t Nice, What Is? 

This speech from 1999 was given at Agnes Scott College, a private women’s liberal arts college in Decatur, Georgia. 26 years later, Vonnegut’s words ring true as we see ourselves vying to survive in a world that proclaims that we should adhere to Jesus’ words from the Sermon on the Mount while simultaneously prodding us to follow the Code of Hammurabi.  

Below is that speech. It’s worth a few minutes of your time. It covers a lot of ground in a short time.



Kurt Vonnegut Commencement Speech, Agnes Scott College, 1999–

I am so smart I know what is wrong with the world. Everybody asks during and after our wars, and the continuing terrorist attacks all over the globe, “What’s gone wrong?” What has gone wrong is that too many people, including high school kids and heads of state, are obeying the Code of Hammurabi, a King of Babylonia who lived nearly four thousand years ago. And you can find his code echoed in the Old Testament, too. Are you ready for this?

“An eye for an eye and a tooth for a tooth.”

A categorical imperative for all who live in obedience to the Code of Hammurabi, which includes heroes of every cowboy show and gangster show you ever saw, is this: Every injury, real or imagined, shall be avenged. Somebody’s going to be really sorry.

When Jesus Christ was nailed to a cross, he said, “Forgive them, Father, they know not what they do.” What kind of a man was that? Any real man, obeying the Code of Hammurabi, would have said, “Kill them, Dad, and all their friends and relatives, and make their deaths slow and painful.”

His greatest legacy to us, in my humble opinion, consists of only twelve words. They are the antidote to the poison of the Code of Hammurabi, a formula almost as compact as Albert Einstein’s “E = mc2.

I am a Humanist, or Freethinker, as were my parents and grandparents and great grandparents — and so not a Christian. By being a Humanist, I am honoring my mother and father, which the Bible tells us is a good thing to do.

But I say with all my American ancestors, “If what Jesus said was good, and so much of it was absolutely beautiful, what does it matter if he was God or not?”

If Christ hadn’t delivered the Sermon on the Mount, with its message of mercy and pity, I wouldn’t want to be a human being.

I would just as soon be a rattlesnake.

Revenge provokes revenge which provokes revenge which provokes revenge — forming an unbroken chain of death and destruction linking nations of today to barbarous tribes of thousands and thousands of years ago.

We may never dissuade leaders of our nation or any other nation from responding vengefully, violently, to every insult or injury. In this, the Age of Television, they will continue to find irresistible the temptation to become entertainers, to compete with movies by blowing up bridges and police stations and factories and so on…

But in our personal lives, our inner lives, at least, we can learn to live without the sick excitement, without the kick of having scores to settle with this particular person, or that bunch of people, or that particular institution or race or nation. And we can then reasonably ask forgiveness for our trespasses, since we forgive those who trespass against us. And we can teach our children and then our grandchildren to do the same — so that they, too, can never be a threat to anyone.

A woman’s reach should exceed her grasp, or what’s a heaven for?

You should know that when a husband and wife fight, it may seem to be about money or sex or power.

But what they’re really yelling at each other about is loneliness. What they’re really saying is, “You’re not enough people.”

If you determine that that really is what they’ve been yelling at each other about, tell them to become more people for each other by joining a synthetic extended family — like the Hell’s Angels, perhaps, or the American Humanist Association, with headquarters in Amherst, New York — or the nearest church.

Computers are no more your friends, and no more increasers of your brainpower, than slot machines…

Only well-informed, warm-hearted people can teach others things they’ll always remember and love. Computers and TV don’t do that.

A computer teaches a child what a computer can become.

An educated human being teaches a child what a child can become. Bad men just want your bodies. TVs and computers want your money, which is even more disgusting. It’s so much more dehumanizing!

By working so hard at becoming wise and reasonable and well-informed, you have made our little planet, our precious little moist, blue-green ball, a saner place than it was before you got here.

Most of you are preparing to enter fields unattractive to greedy persons, such as education and the healing arts. Teaching, may I say, is the noblest profession of all in a democracy.

One of the things [Uncle Alex] found objectionable about human beings was that they so rarely noticed it when they were happy. He himself did his best to acknowledge it when times were sweet. We could be drinking lemonade in the shade of an apple tree in the summertime, and Uncle Alex would interrupt the conversation to say, “If this isn’t nice, what is?”

So I hope that you will do the same for the rest of your lives. When things are going sweetly and peacefully, please pause a moment, and then say out loud, “If this isn’t nice, what is?”

That’s one favor I’ve asked of you. Now I ask for another one. I ask it not only of the graduates, but of everyone here, parents and teachers as well. I’ll want a show of hands after I ask this question.

How many of you have had a teacher at any level of your education who made you more excited to be alive, prouder to be alive, than you had previously believed possible?

Hold up your hands, please.

Now take down your hands and say the name of that teacher to someone else and tell them what that teacher did for you.

All done?

If this isn’t nice, what is?

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First Peace



Well, the night is still
And I have not yet lost my will
Oh and I will keep on moving ’till
‘Till I find my way home

When I need to get home
You’re my guiding light
You’re my guiding light

Guiding Light, Foy Vance



I am still building up strength and energy after being sick. I feel like I am running at about 70% or so, still getting really fatigued after much exertion or just a busy day in the studio. But my work continues, and I feel like it’s building in a way that will be at full capacity for my autumn schedule, which this year features a solo show and two Gallery Talks.

Fortunately, we switched my annual solo show at West End Gallery from July to October this year. In the shape I was in at the time, there would have been no way in which I could have mounted a July show. But we did switch and I am looking forward to that show at a different time with the added time to prepare. I especially need that additional time as my strength rebuilds.

My solo show at the West End Gallery opens Friday, October 17 and runs to November 13. This year’s show is titled Guiding Light. I was recently mulling over what to call the show and a song came on the channel I often listen to early in the morning and the song struck a chord. And its title, Guiding Light, instantly felt right. That song, which is shared below, was from singer/songwriter Foy Vance, who hails from Northern Ireland-– or Norn Iron as my good friend from Portadown, Tom, would say.

I will write more about the title and theme of the show in the coming month or so.

There will also be a Gallery Talk in the weeks following the opening. A date has not been nailed down, but it will most likely be on one of the Saturdays after the opening, either October 25, November 1 or the 8th. I am leaning toward October 25 myself, but we want to make sure it’s a clear date before announcing it. I will let you know when we make that final decision.

Before that, on Saturday, September 27, I will be returning to Alexandria to give my annual Gallery Talk at the Principle Gallery. The talk begins at 1 PM. It is usually a pretty good time and I have no doubt that this year’s edition will not be as well.

And to spice things up, I will be doing the whole talk while standing on my hands.

Well, we’ll see about that. But if anyone in attendance feels like doing handstand while we have our Gallery Talk, I will not discourage it.

That is this fall’s schedule thus far. Hope to see you somewhere down the road.

Here’s that Foy Vance song, Guiding Light. This is from a live performance in 2023 from Belfast accompanied by the Ulster Orchestra. It makes for a great way to end his show, if you watch through the end.



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Night’s Dream— At Principle Gallery



“As I thought of these things, I drew aside the curtains and looked out into the darkness, and it seemed to my troubled fancy that all those little points of light filling the sky were the furnaces of innumerable divine alchemists, who labour continually, turning lead into gold, weariness into ecstasy, bodies into souls, the darkness into God; and at their perfect labour my mortality grew heavy, and I cried out, as so many dreamers and men of letters in our age have cried, for the birth of that elaborate spiritual beauty which could alone uplift souls weighted with so many dreams.

—W.B. Yeats, Rosa Alchemica (1896)



It seems like each new day sees us bearing witness to yet another outrage, often greater than that of the day before which was greater than the day before it. This downward and backward spiral goes on and on to a point not so long ago when those with darkest and most amoral souls were vilified and ostracized, not idolized and elevated before the public in the way we are currently experiencing.

Those days, though not so long ago, seem like ancient history now as the behavior of the worst of us grows at an alarming geometric pace. To those of us who wish to lead a simple, quiet, and peaceful life that sees us doing no harm to others and others doing no harm to us, these days feel like we are being beaten down with a bag of oranges, each blow hurting a bit more until we are in a state of numb submission.

The dreams and aspirations of so many that once seemed to be within reach now feel even further removed, distant like the stars in the sky. It is a time when dreams fall by the wayside. It begs the question that the poet Langston Hughes asked in his poem Harlem:

What happens to a dream deferred?

Does it dry up
like a raisin in the sun?
Or fester like a sore—
And then run?
Does it stink like rotten meat?
Or crust and sugar over—
like a syrupy sweet?

Maybe it just sags
like a heavy load.

Or does it explode?

What will happen with the dreams of so many being not only deferred, but destroyed?

I don’t know. It certainly feels that is must be sagging like heavy load for many folks at this point. Or like they are furiously treading water just trying to stay afloat.

The question remains: How does one keep their dreams alive in times such as these?

Maybe that is one purpose of the spiritual element of art in all its many forms–to lift our vision and our spirit, to inspire creative thought and action that will transcend the horror that stalks the present moment. To stave off the drying up, the festering, the stinking rot, and crusting over so that dreams may be kept alive. 

Maybe.

And if it explodes? Maybe art then provides guidance and unity through the explosion as well as a reminder of who we are and the values we hold dear.  And in the aftermath of the explosion it may serve as a template to follow in our rebuilding so that the errors that brought us to this point are not repeated. 

Well, until time and a new darkness clouds our memories once more and we begin a similar downward spiral.

My dream is that we don’t forget, that we are lifted up and dreams continue to be both dreamed and realized by many folks, not just those privileged few who dream of hoarding everything for themselves.

Here’s a little-known song from Bruce Springsteen that I am pretty sure has not been shared here before. It’s called Dream Baby Dream. I saw him perform this once during a solo show in 2005 that featured only him and his guitar, his piano, and for this song, a pump organ. It is a spare, simple song and its sound mounted throughout so that it became almost mantra.

Very powerful. A mantra for our times, perhaps.



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The Answering Light— At Principle Gallery,

make a poem that does not disturb
the silence from which it came.

Wendell Berry



I run the post below every five years or so. Since I’m busy this morning (trying to not disturb the silence) and it’s been five years, thought today would be as good a time as any to replay it.

Regardless of what we do, we all need a reminder now and then to heed the silence.



I came across this poem a while ago from poet/author Wendell Berry on Maria Popova‘s wonderful site, Brain Pickings. It’s a lovely rumination that could apply to any creative endeavor or to simply being a human being.

I particularly identified with the final verse that begins with the line: Accept what comes from silence and ends with the lines above. I’ve always thought there was great wisdom and power in silence, a source of self-revelation and creative energy. Perhaps that self-revelation is why so many of us shun the silence, fearing that it might reveal our true self to be something other than what we see in the mirror.

Berry’s words very much sum up how I attempt to tap into silence with my work, to find those little words that cone out of the silence, like prayers, and to find inner spaces to paint that are sacred to me and not yet desecrated by the din of the outside world.

At the bottom is a recording of Wendell Berry reading the poem which gives it even a little more depth, hearing his words in that rural Kentucky voice. It’s fairly short so please take a moment and give a listen.



HOW TO BE A POET
(to remind myself)

Make a place to sit down.
Sit down. Be quiet.
You must depend upon
affection, reading, knowledge,
skill — more of each
than you have — inspiration,
work, growing older, patience,
for patience joins time
to eternity. Any readers
who like your poems,
doubt their judgment.

Breathe with unconditional breath
the unconditioned air.
Shun electric wire.
Communicate slowly. Live
a three-dimensioned life;
stay away from screens.
Stay away from anything
that obscures the place it is in.
There are no unsacred places;
there are only sacred places
and desecrated places.

Accept what comes from silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came.

Wendell Berry



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The Wakening Light— At Principle Gallery




Strange as it may seem today to say, the aim of life is to live, and to live means to be aware, joyously, drunkenly, serenely, divinely aware. In this state of god-like awareness one sings; in this realm the world exists as poem. No why or wherefore, no direction, no goal, no striving, no evolving. Like the enigmatic Chinaman, one is rapt by the everchanging spectacle of passing phenomena. This is the sublime, the a-moral state of the artist, he who lives only in the moment, the visionary moment of utter, far-seeing lucidity. Such clear icy sanity that it seems like madness. By the force and power of the artist’s vision the static, synthetic whole which is called the world is destroyed. The artist gives back to us a vital, singing universe, alive in all is parts.

In a way the artist is always acting against the time-destiny movement. He is always a-historical. He accepts Time absolutely, as Whitman says, in the sense that any way he rolls (with tail in mouth) is direction; in the sense that any moment, every moment, may be the all; for the artist there is nothing but the present, the eternal here and now, the expanding infinite moment which is flame and song. And when he succeeds in establishing this criterion of passionate experience (which is what Lawrence meant by ‘obeying the Holy Ghost’) then, and only then, is he asserting his humanness. Then only does he live out his pattern as Man. Obedient to every urge — without distinction of morality, ethics, law, custom, etc.

— Henry Miller, The Wisdom of the Heart, 1941




I’ve had this passage from Henry Miller sitting in a draft file for a long time now. Maybe it was his use of the dated stereotype of the enigmatic Chinaman that kept me from using it. It sounds cringey, yes. Definitely not the preferred nomenclature today, as Walter from The Big Lebowski would be quick to point out.

But I understand that his reference is not a slur as he was referring to the wise and stoic sages such as Confucius and Lao Tzu. It was about artists acquiring a similar Zenlike state in their work one that transports them to the eternal here and now, as Miller put it.

The expanding infinite moment which is flame and song…

That is what struck me about this passage. It is something I understand and maybe the main reason I am a painter today. More so than any reasons based on practicality or talent.

It is that moment that comes while working on a painting when I am no longer in the studio on that particular day but instead find myself in the place and time of the painting on which I am working–the eternal here and now

 A different reality has taken hold then and its feeling is palpable. It is both liberating from and unifying with the world in which I live. Liberating in that the world outside my studio with its lies, hatred, corruption, and stupidity seems like a distant planet in that time and place. Unifying in that this act of creation, this other time and place, allows me to express a connection with humanity that I sometimes struggle to find on the outer world. Asserting my humanness, as Miller wrote.

Of course, this does not happen here in the studio every time I stand before my easel. No, it is a rare gem that is buried deep and has to be excavated. The world impinges further into the studio on some days and in recent weeks I have lacked the energy and mental clarity to be transported fully to that other place and time– the eternal here and now— for any extended visits.

But it’s getting better every day. Yesterday I was able to once again find that place and time for a spell and it was like a trip to a spa for me. As free and easy a day in the studio as I have had in well over a month. It didn’t last long but it felt good for the time I was there and not here.

I hope to find that place and time again today. And to stay a little longer. 

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Finis Terrae (Land’s End) — At Principle Gallery



Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature – if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature – consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.

-Octavio Paz, The Labyrinth of Solitude (1950)



I employed this passage from Octavio Paz a few years back but felt that it conveyed the search for communion that I see in this painting, Finis Terrae (Land’s End)Currently at the Principle Gallery, it is one of those pieces that haunts me, lingering with me in a way that is always close at hand.

It was that way while I was painting it and in the short time I spent with it in the studio before made its way to the gallery. I couldn’t stop looking at it. It seemed to represent a search for something beyond that which one could experience with the five senses.

I struggled to identify what that thing might be and realized that the thing being sought was a sense of communion, a uniting with all from which we are comprised.

In this realization, I recognized that it presented a duality.  I could see in this painting the ache that comes in the search, the desire to know that which is unknowable, while at the same time feeling a sense of peace.

That comes from understanding that the search is both a question asked in futility and its own answer.

It’s this duality that keeps me coming back to this painting in my mind.

It is both question and answer. And neither. A communion of both.

Don’t know if that will make sense to anyone but me this morning. Can’t tell if this is evidence of my mind getting sharper in response the antibiotics or evidence that it is still a bit lost in the fog.

Here’s a bit of music that I shared along with the words from Paz in that earlier post. It is a short classical violin piece from contemporary composer John Harbison. This is Song 2 from his 1985 work, Songs of Solitude. It seems to work for me as I look once more at this painting.

A needed communion…



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Echoes of Time— At West End Gallery


The lonesome friends of science say
“This world will end most any day”
Well, if it does, then that’s okay
‘Cause I don’t live here anyway
I live down deep inside my head
Well, long ago I made my bed
I get my mail in Tennessee
My wife, my dog and my family

John Prine, Lonesome Friends of Science (2018)



Another short post this morning. Not even the normal triad of word, image and song since the chorus from the song is serving as the word leg of the three-legged stool I am building here.

So, it’s a two-legged stool. Hope, it stands up.

At least for today.

The same goes for me.

Here’s the song, Lonesome Friends of Science, from John Prine‘s last album, The Tree of Forgiveness, from 2018. As you might know, John Prine passed away in 2020 from covid. II am using the painting above, Echoes of Time, because this morning I am seeing it as that tree of forgiveness as John Prine put it.



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If I Only Had a Brain

Theodore Rousseau- Under the Birches (1842)



It is better in art to be honest than clever.

–Theodore Rousseau



Theodore Rousseau (1812-1867) was part of the Barbizon School of painters, an art movement in 19th century France that was instrumental in moving away from formalism and towards naturalism and artistic expression of emotion. It was very influential on many of the painters who later created the Impressionist movement.

Rousseau and Jean-Francois Millet, best known for his peasant scenes, were the two artists from this school whose work really spoke to me, seeming to have honest emotional content in them. Perhaps that is why his short quote resonated so strongly with me. That and the fact that I have found myself less impressed with cleverness than honest expression through the years. I have always believed that art comes from tapping into the subconscious, something beyond that part of our brain that produces conscious thought.

I guess I just don’t think we are that smart. Or clever.

I know I am not. My work is at its best when it comes from a place of honesty and real emotion, when it is made with more intuition than forethought. When it is too thought out and directed it begins to feel stilted and contrived, losing its naturalness and rhythm and becoming heavy-handed.

That is probably the reason I tell young or beginning painters to focus not so much on the actual idea of a painting but more on things like paint handling and color quality, those things that make up the surface of a painting and convey the real meaning of the painting. And I think that is what Rousseau was probably getting at in his terse quote.

But maybe not.  Like I said, I am not that smart. Or clever.



The post above is from ten years back, but my admiration for this Theodore Rousseau painting– it’s a Red Tree! — and the message of his words remain evergreen with me. Even so, I often have to remind myself every so often to resist relying on forethought and to instead trust my intuition and reactions.

Emotional intelligence usually outshines brainpower. That holds true for both art and life in general.

Well, that’s the opinion of someone who admits to being neither smart nor clever so it might be wise to take this with a grain of salt.

Here’s a song, If I Only Had a Brain, that Ray Bolger sang as the Scarecrow in The Wizard of Oz I submit the Scarecrow and this song as evidence of my thesis. Pretty clever of me to call it a thesis, huh?

Anyway, here’s a fine version of the song from Harry Connick, Jr. from back in 1987.



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The Exile’s Wilderness– 2020



For the first time in years, he felt the deep sadness of exile, knowing that he was alone here, an outsider, and too alert to the ironies, the niceties, the manners, and indeed, the morals to be able to participate.

― Colm Tóibín, The Master



The painting above, The Exile’s Wilderness, was originally painted in early 2020 but without the actual figure that represents The Exile, as seen in the bottom right of the image above. I thought that the painting as it was, sans The Exile figure, was really strong and it quickly became one of my favorite pieces from that period in the early days of the pandemic.

I originally felt that the painting didn’t need the figure, that it represented a view seen from the eyes of the exile. But over the past year or so [2021], as much as I liked this painting without the figure, I began to recognize that it actually needed The Exile in order to provide context.

In my mind, I was the context. I had to remind myself that not every person who looks at this will see themselves as The Exile.

So, The Exile entered the picture, literally. And, though I was apprehensive as I proceeded, I was pleased by its effect. It’s contrast to the emptiness of the streets and windows made the figure seem even more alone. More apart. It heightened the overall effect for me.

It completed the circle of feeling that I was seeking in it.

Now, it doesn’t need that caveat of being a favorite from a certain time period. It is simply a favorite. Period.

Here’s a 2001 song from Leonard Cohen, By the Rivers Dark. Though The Exile’s Wilderness doesn’t display a river, this song definitely has the mood that I glean from this painting. Maybe the buildings here are of a riverside street along that dark river?

Maybe…



Still feeling quite drained and under the weather. Trying to keep working but it is slow going. This a slightly reworked post from several years back about a favorite painting that is here in the studio. I thought I should point out that anytime I share a painting from the studio that doesn’t list a gallery location, you can contact me if you are interested in that piece, and I will let you know who to contact about obtaining it. I only mention this because I sometimes sound like I am hoarding certain pieces when, in fact, feel that most of my favorites here in the studio deserve a life that will continue someplace other than here where only I can experience them.  



 

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The Pacifying Light– At Principle Gallery

 



A man’s work is nothing but this slow trek to rediscover through the detours of art those two or three great and simple images in whose presence his heart first opened.

-Albert Camus



These lines above are from an early essay, Between Yes and No, written by the French Nobel Prize-winning writer Albert Camus. It basically states, in sometimes grim detail, his belief that art “exalts and denies simultaneously.” In short, truth is generally somewhere in the middle, never absolutely in yes or no.

Yes or no is generally an oversimplified view, the extreme ends of the pendulum’s arc on which we swing.

While I may not fully understand all the subtleties of Camus’ essay, I do fully agree with the premise as I see it in my own simplified way. I think that art communicates best when it contains both the yes and the no— those polar oppositions that create a tension to which we react on an emotional level. For example, I think my best work has come when it contains opposing elements such as the light of hope or optimism tinged with the darkness of fear or remorse.

The Yes and The No of things. The certainty and uncertainty of all things.

Beyond that, I find this line about the artist’s effort to rediscover those few simple images that somehow first stirred something within their heart and soul intriguing. I certainly recognize it within my own work. I had no idea what I was trying to find when I first began to paint those many years ago. But the idea that there were some inner images that needed to be expressed nagged at me, even though I wasn’t fully aware of what those images were. They were slowly revealed to me and though I often didn’t fully understand their meaning, they somehow made sense and began to fill an emptiness.

That continues to this day. It is, as Camus, says, a slow trek. I still don’t know what to expect when I begin to paint and still have the nagging feeling that there is still an image out there– or in there– that eludes me. But I have some small degree of certainty, for whatever that is worth, that it is there waiting to be discovered. I just have to keep moving towards it.

Here’s a favorite song from a favorite artist, Rhiannon Giddens.  The song is the folk classic Wayfaring Stranger. It’s one of those songs that has been covered by a multitude of singers and is such a strong tune that every incarnation is equally wonderful.



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