Redtree Times

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I was in the studio even earlier than normal this morning. I watched the news for a bit only to hear that some hospitals in the NYC/ Tri-state area were already near the point where doctors were going to have to decide who would be put on a ventilator and who would not. Basically, who would live and who would die. And the soulless clown in charge keeps saying that Ford and GM are manufacturing thousands of these much needed items when, in fact, they are not and that he wants to end the shutdowns in a week or so. He is willing to sacrifice lives, perhaps large numbers of them, for a stock market bump and for the fiscal wellness of multinational corporations that were as recently as a month or two ago sitting on a mountain of cash, something like $1.7 trillion.

It’s okay to let grandma die alone in a hospital so long as there’s a profit to be made.

I had to turn the news off and find something to quell my rising ire. 

Something tranquil and far removed from this horror show.

I thought I’d share a post from several years ago about a somewhat overlooked artist with whom I feel a real kinship, Harald Sohlberg, sharing many of his artistic goals and way of looking at the landscape. Like him, I seek consistency and a union of pictorial and spiritual values.

I’ve added a number of images to the original post. Take a look. Hopefully, you’ll find some tranquility in them. Have a good day.

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There’s a good possibility that you haven’t heard of Harald Sohlberg, a Norwegian painter who lived from 1869 until 1935. I know he was not on my radar until I stumbled across a few of his images. In fact, there is not a lot of info about him outside of a short perfunctory bio.

This kind of stumped me but it wasn’t until I came across the short essay shown below that this made sense, giving me a lot more insight into the man behind the work. I particularly identified with his connection with the landscape and his feelings as expressed in the final paragraph where, as an old man, he desired that people see his work not for the simple scenes they seemingly portrayed but ” for the pictorial and spiritual values on which I have been working consistently throughout the years.”

As an artist, that is your greatest hope– that people will look beyond the surface and see the emotional and spiritual content that the artist uses as a catalyst. Take a moment and read this essay from a 1995 exhibit at the National Academy of Design in NYC that featured the work of Sohlberg and Edvard Munch. At least take a moment to give these few Sohlberg’s paintings a good look.

In an obituary, Pola Gauguin [son of Paul Gauguin and a painter and art critic of the time] wrote that as an artist, Harald Sohlberg was alone and forgotten: “A name which was famous in its day.” Now that Sohlberg was dead, Gauguin thought, “the coldness which he helped surround it with, will thaw.” Sohlberg’s isolation was partly the tragic result of his wholehearted endorsement of the myth of genius as formulated by Romanticism and adopted by the Symbolists. Like Munch, he was obsessively preoccupied with denying that the influence of other contemporary artists had been important to him. He dissociated himself from the discussion about where he belonged in the history of art, relegating the origins of his artistic awakening outside of art to his own psyche.

Sohlberg wrote that his form sprang forth subconsciously from his first awareness of the landscape. The difference in texture of the sky and earth gave him a sense of standing on a heavy and firm planet gazing out into boundless space. He attributed the simple forms and great lines of his pictures to this first awareness of the landscape. The point of departure was the personal experience. Thus, the artist’s experience of his subject preceded the picture. Sohlberg was preoccupied with the concrete local landscape that surrounded him and his emotional reaction to it. The place, in itself, was charged with meaning. For this reason, where he sought his subjects was important. He experienced the landscape in Norway as nature in strong and intense moods and gave form to the echoes of these moods in his mind. He agreed with many of his generation who, taking their point of departure in Andreas Aubert’s writings about Norwegian art, were of the opinion that there existed distinctive, Nordic colors, clear and strong colors created by the clear, intense light of the North. Once artists realized this, it would be possible for an independent Nordic art to develop. Sohlberg believed that, along with the unique construction of the Nordic landscape, local color ought to result in a style of its own. Experience and interpretation of nature determined the choice of colors. For Sohlberg, the main color should assemble the picture and be as strong as possible.

The function of line in painting according to him was to express feelings. It could be lonely, down to earth, or melancholy. It could be willful and persevering as required. It should be developed according to the nature of the subject and the artist’s dialogue with nature. Because the picture was bound by a perceived reality, Sohlberg paid tribute to reality by portraying it naturalistically. But his gaze carried with it the legacy of picture formulas that transformed and adapted nature. He was an artist who rarely put a stroke on the canvas before the picture was clear to him in his imagination. As an artist, he was a substitute viewer. What interested him was his own experience and interpretation, regardless of how naturalistic his pictures appeared to be. Ideally everything in the picture was controlled by his will.

As an older man, Sohlberg longed for confirmation that the public saw the values he wished to impart: “it is probably true that for simple and naive reasons my works have aroused sympathy. But I maintain that they have by no means been properly understood for the pictorial and spiritual values on which I have been working consistently throughout the years.” The quotation contains three words which are keys to an understanding of Sohlberg: “Pictorial,” “spiritual,” and “consistently.” The pictorial is means for expressing the spiritual, and one was obliged to stick to the spiritual values one held true.

– From Ivind Storm Bjerke, Edvard Munch, Harald Sohlberg: Landscapes of the Mind