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For everyone we see and who interests us, we should create a biography of his past and future. One of the sage’s mental characteristics is his ability to dress up other people inside himself, giving them the clothes he deems most suitable for however he chooses to dream them.
Masquerades disclose the reality of souls. As long as no one sees who we are, we can tell the most intimate details of our life. I sometimes muse over this sketch of a story—about a man afflicted by one of those personal tragedies born of extreme shyness . . . who one day, while wearing a mask I don’t know where, told another mask all the most personal, most secret, most unthinkable things that could be told about his tragic and serene life. And since no outward detail would give him away, he having disguised even his voice, and since he didn’t take careful note of whoever had listened to him, he could enjoy the ample sensation of knowing that somewhere in the world there was someone who knew him as not even his closest and finest friend did. When he walked down the street, he would ask himself if this person, or that one, or that person over there might not be the one to whom he’d once, wearing a mask, told his most private life. Thus would be born in him a new interest in each person, since each person might be his only, unknown confidant. And his crowning glory would be if the whole of that sorrowful life he’d told were, from start to finish, absolutely false.
—Fernando Pessoa, Masquerades
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I was looking for a piece of writing to accompany this painting, Face Off, which is from my new Multitudes series when I came across this item that was published in a 2009 issue of Harper’s Magazine from the Portuguese poet Fernando Pessoa. I didn’t recognize the name but soon discovered that Pessoa, who lived from 1888 until 1935 when he died from cirrhosis, is considered one of the giants of Portuguese literature and poetry.
And an interesting character whose views might match up well with this painting. You see, he assumed and wrote under many different names. But these were not simply pseudonyms, were not just different names. No, they were mostly different personas as well. He termed them as heteronyms. In fact there is a list of over 80 of these heteronyms that he employed over his relatively short life.
The Masquerades of which he wrote above seems to be a description of his own world and life. He appears, from what little bit I have been able to find out about him in a short time this morning, to have been a man of masks.
And that’s an interesting premise, this idea of wearing a different mask for each new encounter with those we meet in our lives, giving each a bit of ourselves that might be unique to that person alone. It has the effect that while many may know us, might recognize the mask we are wearing at any given moment, none might truly know our totality.
There might be no one who would know and recognize our true unmasked face.
In a way I think that is an apt description of how I see the Multitudes series. Each face in these crowds might well be a mask of my own, one that I might have worn around others at points in my life. Angry times. Desperate times. Goofy times and times of absolute stupidity and ignorance. Lonely times. Ugly and shameful times.
As I have aged, the masks I wear seem more and more representative of my real face though I believe they are often still distorted.
Maybe that is what this series represents for me– a shedding of old masks. Maybe even old lives.
I don’t really know. Maybe you get to the point that you become the mask and the mask becomes you.
Hmm…
All over the place this morning as I looked for a piece of music. Went from the 1970’s funk of Curtis Mayfield to 1990’s Tom Waits to Pete Townsend at the Secret Policeman’s Ball to Tom Morello and Rage Against the Machine to early and late Warren Zevon to a William Burroughs spoken word piece (Seven Souls) set against an electro beat. There was also some Jimmy Reed blues and some Ian Dury and the Blockheads.
Redtree Times 